The
disaster that has struck southern
Asia should not only make us count our blessings; it offers us an occasion to
view our own troubles with a refreshed sense of proportion. Millions of poor
people have lost even the little they had; meanwhile, millions of rich
Americans are worrying about the phantom enemy of terrorism, on which
weve spent many, many times the amount of money that has gone to
Asia for disaster relief.
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Advocates of the
War on Terrorism have inflated both the intentions and the danger of the
enemy. They insist that al-Qaeda wants to destroy our freedoms, even
destroy all of us physically, and that it poses a threat comparable to those
of Nazi Germany and the Soviet Union. The more extreme among them, such
as Norman Podhoretz, say we are engaged in World War IV. In
Podhoretzs words, the enemys objective is not merely
to murder as many of us as possible and to conquer our land. Like the Nazis
and Communists before him, he is dedicated to the destruction of everything
good for which America stands.
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By now we are so
used to such talk you can hear the same sort of thing from Rush
Limbaugh any day of the week that we hardly notice what it means
or how far it exceeds the reality we know. Osama bin Laden has indeed
pronounced a death sentence on Jews and Crusaders. And so
far this has been executed on a few, most of them in one day three years
ago. But after this rather small start small in relation to the total
number of Jews and Crusaders he has managed only
scattered and sporadic violence.
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Does he want to
conquer our land? How on earth would he do that? A Muslim
occupation of the United States? Bin Laden has never suggested such a
thing; even his fantasies dont go that far. As for the
destruction of everything good for which America stands, this too is
a rather perfervid projection, for which there is no evidence at all. Bin Laden
has told us his three chief grievances, none of which has to do with
Americas intrinsic goodness: the U.S.-enforced sanctions against
Iraq, the U.S. military presence in the holy land of Saudi Arabia, and U.S.
support for the Israeli oppression of Palestinians.
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These are pretty
sharply defined (many would even say reasonable) complaints, and they
dont imply a megalomaniac mission of world conquest. Hitler, ruling a
large and powerful nation, couldnt even conquer England. Bin Laden
simply isnt deluded enough to entertain the ambitions attributed to
him. At most he dreams of restoring the ancient Muslim caliphate, and he
has hinted that this would include Spain which once again has a large and
fast-growing Muslim population.
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Bin Laden, in a sense,
is bluffing. And after the shock of 9/11, he can afford to do a lot of
bluffing. He is helped by the very fact that we know so little about him and
al-Qaeda. In the name of security, our government has adopted the practice
of treating all of us as suspected terrorists, spending, as he himself has
noted, a million dollars (of our money) for every dollar he puts up. You have
to respect a man who can get his enemy to pick up virtually the entire tab
for the war, while he remains in hiding and on the run. His real triumph has
been to make us lose all sense of proportion about him.
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Against bin
Ladens supposed dream of world conquest we may set President
Bushs very real dream of spreading democracy, American-style,
throughout the Middle East. Which one is the delusion?
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Bush would at least
seem to have an advantage when it comes to realizing his dream. He
commands military power and other resources that dwarf Nazi German and
the Soviet Union combined. What does al-Qaeda have? Nobody knows, but in
material terms its comparatively meager. It doesnt even have
the base of a sovereign nation where it can consolidate whatever strength it
possesses. Its actual membership may be only a few thousand volunteers. It
cant attack at will, and it has lost the element of surprise it had on
9/11. It must bide its time, waiting for the U.S. to overreach its power at
the hostile margins of empire.
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Al-Qaeda will claim a
victory over the U.S. if the January 30 elections in Iraq can be disrupted; but
that will be a pretty small step toward killing all of us, conquering our land,
and destroying everything good we stand for. In short, al-Qaeda is something
less than a tsunami.
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The Bush
administration, meanwhile, continues to insist that we must fight the
terrorists over there so we wont have to fight them at home.
But who are these terrorists we are now fighting over there?
Sometimes we are told they are remnants of Saddam Husseins
regime; sometimes that they are Islamists aligned with al-Qaeda. Either way,
this has long since ceased being the war we were told we were fighting and
has become something else. We all know now that Saddam never posed a
threat to the U.S., and nobody still talks about those weapons of
mass destruction, but the war, like any other federal program, goes
on endlessly anyway. Santayana defined a fanatic as one who redoubles his
efforts when he has forgotten his aims.
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Bush has been more
confident than ever since his re-election. I have won what I call
political capital, he has said, and now I intend to spend
it. But its only our capital that the government can spend.
And this is what is really meant when Bush reiterates our
resolve to prosecute the war to the end.
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Besides, Bush may be
overestimating the meaning of his victory. He is the fifth Republican
president to be re-elected over the past century, and he won by the smallest
margin by far. Theodore Roosevelt won by 17 per cent of the popular vote;
Eisenhower by 16 per cent; Nixon by 23 per cent; Reagan by 18 per cent.
Bush won by only 2 per cent against a weak opponent, and with more
voters disapproving than supporting the war.
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So Bush may have
less political capital than he thinks. The war on terror has become a burden
on all Americans; the Vietnam war was far bloodier, but it didnt
impose daily restrictions on our freedom at home as this one has. Even
anti-war protestors werent treated as suspected Viet Cong; but even
supporters of this war are regarded as potential terrorists, like everyone
else. Sooner or later people are going to ask what we have to show for all
this. How will Bush answer?
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We know that Jesus
loved publicans and sinners. But why did publicans and sinners
love Jesus?
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Joseph Sobran