The
fight over Harriet Miers has gone from very bad to even worse. I could
only pity the poor woman as she went the rounds on Capitol Hill, offering her
friendly smile to men like New Yorks Charles Schumer like a wee
mouse trying to ingratiate itself with big hungry
cats.
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Why is her friend George W. Bush putting her
through this?
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Still, Bush insisted
shed be a worthy addition to the U.S. Supreme Court, though
everyone knew better; just as he insists his Iraq war is going well, though
everyone knows better. The wonder is that he never seems even slightly
abashed to contradict the evidence of our senses.
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Whereas Bill Clinton
spoke humbug with poise and polish, even when lying through his teeth, Bush
seems not to realize hes speaking humbug. Harry Frankfurt, a
Princeton philosopher, has written a tiny book with a deliberately vulgar title
on the difference between the outright conscious falsehood and the more
common vice of saying things that blur the line between truth and falsity,
usually with no particular intention to deceive.
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Bush isnt
exactly lying to us when he says that Miss Miers is devoted to the
Constitution, or that the war is going well, or that his new Medicare benefits
are affordable; he wants to believe these things are true, and it may be
impossible to prove them wrong, even if they offend common sense.
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This is how politicians
talk, and as one sharp observer remarked to me the other day, everything
Bush says has the ring of an applause line. If it sounds good to him, he
expects it to be believed, or at least accepted as something we should want
to believe and something we should give him credit for wanting to
believe himself.
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The late Michael Kelly,
the most noted journalist to die in Iraq, used to write about Clintons
serial sincerity. A nice phrase, but it may be more applicable
to Bush than to Clinton, who really lied. Bush is more earnest. Clinton thought
we were all suckers; he wasnt taken in by his own mendacity. But
Bush really wants to believe what he says; if its not true, hes
his own chief gull.
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As Frankfurt says,
the liar may need a keener grasp of the truth than the man who spouts
humbug. He cites St. Augustines insight that whereas most of us lie
under pressure, some men take real pleasure in deceiving others for its own
sake; lying can give you a kind of power over those you fool.
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Another way to put it
is that sincerity requires a mental effort; it may not be automatic. You have
to grasp reality and listen to yourself critically. Bush doesnt seem to
ask himself whether his words accurately describe the facts. This makes him
so exasperating to listen to that some people, overcome by irritation, accuse
him of lying when he may be doing something else. He is probably neither
sincere nor mendacious. When he speaks, we are hearing his wishful thinking.
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Lying is a kind of
betrayal. The speaker is breaking faith with people who trust him, and he
knows what he is doing. But the humbug is emitting empty sounds he thinks
will pass, often because they are too generalized to be nailed as specific
deceits. This is why humbug is so often about freedom, democracy,
patriotism, and other edifying topics that, however vacuous, appeal to our
reverence. If you reject them you may be accused of cynicism and disloyalty.
Both the speaker of humbug and the auditor, by seeming to agree, are taking
the path of least resistance, joined by a bond of insincerity.
Harriet Mierss Dark Secret
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Miss Mierss
hopes for confirmation suffered a setback when it transpired that she had
once signed a petition calling for a constitutional amendment banning
abortion. The news media reported this as a scandal, worse than if she had
had an abortion herself.
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On the one hand, it
was good to know that she regards (or at least used to regard) abortion as
evil. And like any citizen, she had a perfect right to advocate an amendment
to the Constitution. Why should her exercise of that right disqualify her for
any public office?
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If a Supreme Court
justice thinks, say, that the First Amendment should be repealed, he might
still apply the First Amendment to specific cases as long as it remained in
effect.
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On the other hand,
this revelation showed how little she understands the Constitution, if she
thinks
Roe v. Wade can only be corrected by an amendment,
when in fact it was an unconstitutional usurpation of power by the Court.
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Not that Bush himself
seems very clear on all this. And after all, his own constitutional
transgressions over the past five years have been made under the guidance
of Miss Miers, in her capacities as his personal attorney and White House
counsel.
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Her embarrassing
adulation of her boss, as revealed in her memos to him, did nothing to help
her case. Liberals reacted to these memos with understandable glee, for
they exposed not only the sycophancy prevalent in this administration, but
its shockingly low intellectual level.
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This whole pathetic
mess has destroyed the Bush White Houses reputation for
possessing at least a certain political cunning. It badly overestimated
conservative loyalty and learned the hard way that even Rush Limbaugh and
the neoconservatives of
National Review will draw the line
somewhere.
Clooneys Folly
George Clooney is my favorite
Hollywood star today, a romantic comedian who bears
comparison with Cary Grant and can also carry a movie in heroic roles.
Whats more, hes a thoughtful, intelligent man whom I usually
find impressive in interviews even when I disagree with him.
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So it pains me to
read about his new film,
Good Night and Good Luck, a
celebration of Edward R. Murrow, that overblown icon of broadcast
journalism. I havent seen it yet, but its Clooneys
brainchild: he conceived, produced, and directed it, and also plays one of the
chief characters.
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It tells how the evil
witch-hunting Sen. Joe McCarthy kept an entire nation in abject terror until
one dauntless man Murrow, of course summoned the
courage to stand up to him alone.
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This is one of
liberalisms most cherished myths. Sheer nonsense, of course, a
bizarre exaggeration of both McCarthys power and Murrows
bravery. I hope Clooneys project will be the last retelling of this silly
fable, and hell find other projects worthy of his great talent.
SOBRANS
argues that filming the classics requires more than literal fidelity to the
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Joseph Sobran